conjectures either בעלתי or בחלתי (also ‘loathe’), the latter having been given by Joseph Kimchi (בעלתי ב = בחלתי ב). בעלתי ב is a difficulty which resists a decisive resolution; Sept. and Pesh. reach what seems to be the appropriate conclusion of the verse, but Volz’s proposal is a possibility. Levin (1985, pp. 55–60), with the deletion of v. 33a (for which there is no textual evidence), combines ואנכי בעלתי בם with vv. 33b: ‘I shall assert my authority over them; I shall be their God and they will
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